Wednesday, September 15, 2010

Rennyo's White Ashes


When I deeply contemplate the transient nature of human life, I realize that,
from beginning to end, life is impermanent like an illusion. We have not yet
heard of anyone who lived ten thousand years. How fleeting is a lifetime!

Who in this world today can maintain a human form for even a hundred years?
There is no knowing whether I will die first or others, whether death will occur
today or tomorrow. We depart one after another more quickly than the dewdrops on the roots or the tips of the blades of grasses. So it is said. Hence, we may
have radiant faces in the morning, but by evening we may turn into white ashes.

Once the winds of impermanence have blown, our eyes are instantly closed and our breath stops forever. Then, our radiant face changes its color, and the
attractive countenance like peach and plum blossoms is lost. Family and
relatives will gather and grieve, but all to no avail?

Since there is nothing else that can be done, they carry the deceased out to the
fields, and then what is left after the body has been cremated and has turned
into the midnight smoke is just white ashes. Words fail to describe the sadness
of it all.

Thus the ephemeral nature of human existence is such that death comes to young
and old alike without discrimination. So we should all quickly take to heart the
matter of the greatest importance of the afterlife, entrust ourselves deeply to
Amida Buddha, and recite the nembutsu.

Humbly and respectfully.

Rennyo


Tuesday, September 14, 2010

Gateless Gate


Spring comes with its flowers, autumn with the moon,
summer with breezes, winter with snow;
when useless things don't stick in the mind,
that is your best season.

  Wu-men Huai-kai (Mumon Ekai)
Zen Death Poem
Wumen Huikai (Chinese: 無門慧開; Wade-Giles: Wu-men Hui-k'ai; Japanese: Mumon Ekai) (1183–1260) is a Song period Chán (Japanese: Zen) master most famous as the compiler of and commentator on the 48-koan collection The Gateless Gate (Japanese: Mumonkan)

Monday, September 13, 2010

Don't Seek The Truth


"Don't seek the truth; just drop your opinions."

Zen Saying

Wednesday, September 8, 2010

Do Not Pursue The Past


Do not pursue the past.
Do not lose yourself in the future.
The past no longer is.
The future has not yet come.
Looking deeply at life as it is.
In the very here and now, the practitioner dwells in stability and freedom.
We must be diligent today.
To wait until tomorrow is too late.
Death comes unexpectedly.
How can we bargain with it?
The sage calls a person who knows how to dwell in mindfulness night and day,
'one who knows the better way to live alone.'

- Bhaddekaratta Sutta

Sunday, September 5, 2010

Buddhism 101


Most of the time, we superimpose something onto what is immediate and Real. We project onto what we directly experience, and we extend that projection through time and space. And then, in relation to these objects, the longings and loathings arise in our minds and projected "out there" with Reality.

The upshot is that we don't engage the world as it actually is. Instead, we react to the world as we assume it to be -- or, worse, as we think or wish it ought to be. We live out our lives in our imaginations, reacting to our concepts of the world rather than attending to actual, directly perceived Reality.

Steve Hagen

Saturday, September 4, 2010

The Guest House

This being human is a guest house.
Every morning a new arrival.

A joy, a depression, a meanness,
some momentary awareness comes
As an unexpected visitor.

Welcome and entertain them all!
Even if they're a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out
for some new delight.

The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.

Be grateful for whoever comes,
because each has been sent
as a guide from beyond.


From Essential Rumi
by Coleman Barks